山东蓬莱阁英文导游词
求蓬莱阁导游词
古建群。
蓬莱阁的主体建筑建于宋朝嘉祐六年(1061年),素以“人间仙境”著称,其“八仙过海”传说和“海市蜃楼”奇观享誉海内外。
蓬莱阁历经风雨沧桑,如今已发展成为以古建筑群为中轴,蓬莱水城和田横山为两翼,四种文化(神仙文化、精武文化、港口文化、海洋文化)为底蕴,山(丹崖山) 、海(黄渤二海)、城(蓬莱水城)、阁(蓬莱阁)为格局,登州博物馆、古船博物馆、田横山、合海亭及黄渤海分界坐标等20余处景点为点缀,融自然风光、历史名胜、人文景观、休闲娱乐于一体的风景名胜区和休闲度假胜地。
蓬莱阁的主体建筑建于宋朝嘉祐六年(1061年)坐落于丹崖极顶,阁楼高15米,坐北面南,系双层木结构建筑,阁上四周环以明廊,可供游人登临远眺,是观赏“海市蜃楼”奇异景观的最佳处所。
阁中高悬一块金字模匾,上有清代书法家铁保手书的“蓬莱阁”三个苍劲大字,东西两壁挂有名人学者的题诗。
主阁后面间隔不远避风亭和卧碑亭内,也各有珍贵的书法刻石。
避风亭内有刻石25方,其中9方是曾任登州军事首脑袁可力的《观海市》诗,字是明朝书法家董其昌写的,一代石刻高手为其刻石。
因此,这九方石刻确为珠联璧合之作,堪称三绝。
卧碑亭里的横卧石碑则因留有宋代大文豪苏东坡的手迹而弥足珍贵,卧碑正面刻的行草《题吴道子画》,背面刻的是苏东坡的正楷《登州海市》。
众多名人的墨宝中,有两处别有典故。
一处是蓬莱阁主阁后壁上的“海不扬波”,细看这气势雄伟的字体,你会察知那“不”字明显是后来补上的。
这是怎么回事
据介绍,1840年鸦片战争爆发后,山东巡抚托浑布兼办海防。
当有一天他登上蓬莱阁时,望着广阔无际的大海,触景生情,挥笔写下了“海不扬波”四个字,表达了他希望万里海疆平安无事的心情。
哪知道,1894年,甲午战争爆发了,战火蔓延至蓬莱。
1895年1月18日,日舰炮击蓬莱,一发炮弹(碰巧是哑弹)击中了“不”字,于是“海不扬波”成了“海扬波”。
这启发人们没有富强的国家和强大的海防,海不扬波的愿望始终是个幻想 另一处是蓬莱阁东侧的“碧海丹心”石刻,这是著名爱国将领冯玉祥的手迹。
冯将军当年为何要写这几个字呢
据说,1939年5月,正值抗日战争最为艰苦的时候,冯玉祥将军与国民党元老李烈钧等人同游蓬莱。
忧于时局的李先生对冯将军说:“挽救民族危亡的重任寄希望于你们身上了。
”冯将军对蒋介石当局明抗日、暗卖国的做法不满,但又不能明说,只得苦笑。
之后,李烈钧先生挥毫写下对联:“攻挫若石,同具丹心扶社稷;江山如画,全凭赤手挽乾坤。
”并让冯玉祥将军题横幅。
冯玉祥略一思索,提笔写下了遒劲有力的“碧海丹心”四个大字,抒发了他忠心报国的情怀。
后人感念他的爱国豪情,便把“碧海丹心”单独刻石存留。
其实原创导游词也就是网上找很多的资料,101贝考导游里面都有教,然后再用自己的话串起来。
蓬莱阁的资料在网上非常多,稍微花点心思就能改成一篇自己的导游词了,希望对你有帮助。
急寻山东八大景点英文导游词
千佛山正门向左走,有个书店,专门卖关于山东省导游考试的教材,那里有卖山东有名景点的中英文导游词。
你可以去看看,我就是在那里买的
太长了我若是发到网上给你我也没时间…
急求山东英语导游词
Hello! I travel, the reception department"s reque, visits the tour to presence famous city Qufu fellow welcome gues to express warmly welcome. I fortunately accompany the visit for everybody tourguide, is extremely happy, t is we enjoys the udy together the good opportunity. After looked please leave behind the valued suggestion.First, briefly introduces Qufu to everybody the tory, the cultural relic survey.torical city Qufu was our country ancient times the great thinker, the educationalist, the statesman, the literature entire manages family affairs, sage of Kong Zi"s the world hometown, "s native place, Chinese nation"s first ancestor shaft Yellow "s birth place, the capital, discussed the Yin native country, the Lu country capital. Three s five s have four to live the practical ting in here, some more than 5,000 years history. Underground has the rich buried treasure, on has the multitudinous cultural relic. Existing cultural relic 112, including the United Nations to protect the unit, world culture inheritance 3, national protection 4, provincial level 12, other for place city level protection.Heavy center seriously has a three two temples mausoleum, a three mountains two forests temple. The Confucian temple, Confucian Residence, Konglin, the popular name three, have the sacrificial offering China Yuan saint Duke of "s temple, has sacrificial offering Kong Zi first big disciple duplicate saint Yan Hui the temple, the popular name two temples; A mausoleum is Yellow Emperor is born - - the long-lived earthen mound few mausoleums; Three mountains; The Kong Zi place of birth Nepal mountain, Chinese grave group Jiulongshan, small Taishan - - nine (call nine mountains). Two forests are: The world educates the child best mother forest, the Kong Zi parents buries Liang Gonglin; A temple is Li Bai, Du Fu writes poetry, responds, bidding good-bye place, famous writer hole still no matter what national botanical garden Shimen temple.We now look at the Confucian temple.Confucian temple, also called to the Confucian temple, is sacrificial offering Kong Zi and its Madame Qi Guanshi and 72 talented people"s place. The Confucian temple with "s Imperial Palace, the Hebei Che city summer vacation mountain village and calls Chinese three big ancient architectural complexes. The expert delivered four speeches to the Confucian temple: The construction time most remote, greatest, the preservation most complete, the Eastern construction characteristic is most prominent. Is worthy of looking at two questions from the Confucian temple: One is Kong Zi to Chinese and even the Eastern culture tremous contribution; Two is China has the skilled craftsman in the history.The Confucian temple beginning constructs in 478 B.C., the second year which Kong Zi died constructs the temple. Constructs temple three in the Kong Zi former dwelling, exhibits Kong Zi"s clothes, the vehicle, the book and so on, when year old offers sacrifices. All previous dynasties emperor all has the extension to the Confucian temple, counts overhaul 15, center repairs 31 times, the minor repair several hundred time achieves present the scale. The Confucian temple imitates system of the imperial palace construction, divides three groups layouts, nine courtyards, have altogether had house 466, gate pavilion 54, the thing relatively pass through in an axle wire, has nearly thousand, 3
【第27句】:5 Chinese acres, long amounts to two Chinese miles 150 meters. Now saw the Confucian temple is the bright Hongzhi year scale. After the liberation the country allocates funds to service the protection many times. Our country first batch announcement nation cultural relic preservation organ, in December, 1994 included the world culture inheritance, becomes cultural relic unit which the United Nations protected, Confucian temple construction time remote, scale great, integrity of the preserved really was the world to be rare.Shinto. Wan Rengong wall front copal vigorous this Duan Luwei Shinto. In front of the important temple all has the respect quick road which specially opens, is called Shinto.Wan Rengong wall. This gate is Qufu Ming Chengzheng the Nanmen, also is the Confucian temple together gate, on hangs Wan Rengong the wall four large brush-written Chinese characters, is the clear Emperor Qian Long"s imperial brush. It originates from the Kong Zi self-satisfied disciple child tribute. When Lu country congress feudal lord, some people proposed child tribute knowledge broad and profound, may place on a par with Kong Zi, the sub- tribute in the field, stands up immediately said, I may not dare with my Mr.\\\/Mrs. Kong Zi compared to, human"s knowledge is just like a wall, my this wall only has one high, my cher"s wall has the number to be many. Meant that, my knowledge was equal to a shoulder chief is high, clear not any abstruse; Kong Zi"s knowledge has my several fold to be many, passes through the detailed research, the comprehensive discussion, can understand he complete after, crossed the threshold, can see America of the ancestor temple, outside the gate you is blind. The posterity in order to describe Kong Zi"s knowledge profound, wall of number from the master , hundred , thousand seals Kong Zi to the Ming Dynasty emperor is the world civil official host, all previous dynasties king cher, seals the Kong Zi knowledge to have ten thousand , extols the Kong Zi knowledge to have 10,000 eight feet, upward looked, blind goes against, also said this wall deep wall high rampart is extremely firm. These four characters originally write for the bright imperial envoy, Qian Long for expressed he Kong Zi the value, kissed the book Wan Rengong the wall to exchange his imperial brush.Jin Shengyu inspires the work place. This work place constructs at the Ming Dynasty, is expresses the Kong Zi knowledge exquisite and perfect, is similar to entire process which plays music, the integrity is from beginning to end complete. The ancient music is by strikes a gong the start, the clock gets up beginning orderliness also, is strikes Qing to come to an end, the jade inspires the sound which falls for Qing, was called end orderliness also, praises Kong Zi"s knowledge is the collection first accomplishing of the virtuous sages, therefore called Jin Shenger the jade inspires also, the golden sound the clock sound, the beginning, the jade inspires Qing"s sound, the end. This also is the management wants to finish what one starts the idiom origin. Jin Shengyu inspires is the Ming Dynasty storytelling legalist school Hu Zuanzong the topic decides.Two cypress take on. Crosses the jade to inspire work place this stone arch bridge, the thing respectively has a copal, therefore the person two cypress take on. This bridge said that, 泮 the water bridge the basin water is interlinked with the temporary palace nearby, because the historical novel is hopes the water. In the past read book of the Confucius and Mencius, tested the institute of higher education to call to enter hopes, served as an official hopes rises high, made business to hope gets rich, crossed the day to hope prosperously.Discontinues the tablet. Outside the temple wall the thing respectively sets up a stele, in 1191 specially vertical discontinued the tablet, got down the tablet. The west tablet early destroys, east side on this tablet writes the official person to discontinue and so on to this. Under in the past the civil and military officials, the common people common people henceforth passed by discontinue on foot but the line, shows to Kong Zi, the Confucian temple respect.Lattice star gate. The Ming Dynasty constructs, in 1754 repaired, by wooden changed the iron stone. The lattice star gate is the Qian Long imperial brush. Hands down the space galaxy to have the twenty-eight lunar mansions, among, has to govern cultural the star to be called the lattice star, the other name Star , the day inspires the star, contacts with Kong Zi and the space tube culture star, Shuowen melts the aspect he is highest, if the past offered sacrifice to heaven, needed first to offer a sacrifice to Star , had reveres Kong Ruzun the day the view.Too with vitality work place. This work place was the Ming Dynasty in 1544 constructs, extremely approved Kong Zi"s thought, advocated was similar to the outer space universe to be able to nurture the myriad things. Gathering of the world, gathering of the four directions, gathering of the masculine and feminine elements , the name too and the gas is the most basic thing, the universe too and, vitality of the world. Too with the vitality was the Shandong governor once the mill handwritten letter.To Confucian temple work place. The Ming Dynasty constructs to the Confucian temple work place, is the white marble, on plays the part of the flame no. 3 gunpowder tea.German world, Daoist monk"s cap ancient and modern. This Daoist temple thing respectively constructs a very unusual memorial arch to the lining, the wooden angle surrounds, thousand first ten thousand continues, gets down has eight , is called day Long Shenshi, hands down its dignified inspiration, may drive out evilly, is just. East side the memorial arch submits a written statement: The German world, said Kong Zi"s thought advocated is similar to profoundly for humanity"s advantage, the merit can compare with the world. The west memorial arch submits a written statement the Daoist monk"s cap ancient and modern, approves the Kong Zi thought, the means ancient and modern all is the unparalleled crown.When saint gate. Three compound, four circuit intendant all same, central . This naming originates from Mencius, to the ancient times four sages , under Iraqi Yin, the willow tree favored, Kong Zi, Mencius four sages" saint mark inductions is four speeches: clear saint also, Iraqi Yin saint no matter what also, under the willow tree favors sum of the saint also, when Kong Zi saint. When saint extremely approves the Kong Zi thought to advocate prolonged does not fade, is sage which suits the time. Emperor comes Qufu to kowtow the big ritual towards Kong Yaoxing, walks when the saint gate; All previous dynasties spread out the saint male when the birth opens when the saint the gate, besides these two kind of situations, this not easily opens. All walks the quick G gate, the supine wealthy and prominent family.The quick G gate, takes considers it a pleasure to be among the first to read meaning. Kong Zi"s knowledge the Five Classics four books, who first studies who first to have the culture, who first studies who first to have the knowledge, struggles the study, to first reads as by the foresight joyfully.Supine wealthy and prominent family. Praises a Kong Zi"s section of speeches naming according to Yan Hui. Yan Hui said that, road of the master, supine makes up high, drills it to make up firmly. Upwardly approves the Kong Zi knowledge blind to go against, calls to make up high, studies the writings in classical style to be very difficult, calls to make up firmly, is high is not unattainable, is definitely may learn after the endeavor. Yan Hui said master however, friendly are attractive, is abundant I by the article, said me by the ritual. My teacher teaches with skill and patience, teaches me by the culture, executes me by the courtesy.Chinese . In the supine wealthy and prominent family in the alcove has two historical values very high Chinese , is the pavilion is long, (the Han Dynasty place waiter), dying of the government office gate, all is in front of Lu Wangmu guards. is taken by all previous dynasties inscription on stone tablet and bronze scientist, to studies the Han Dynasty clothing and the writing has the important value.Liquid gold bridge, this bridge, with Imperial Palace"s in front of bridge of the same name, calls the liquid gold bridge, also is called the blue water bridge, three arrangements, the green water ripples.Great road gate. Crosses the liquid gold bridge is the Ming Dynasty emperor ordered by the emperor personally the great road gate, takes Confucian analects center the person to be able greatly to say, non- road great person meaning. Kong Zi is an ordinary writer, why becomes the sage? Approved Kong Zi to summarize first the virtuous sages" experience, especially has brought honor to the Yao and Shun soup, road of the civil and military Duke of Zhou. The person can greatly say that, said the person can direct creates all, the non- road great person, certainly is not all direction people, this is praises person"s subjective initiative. The great road hanger-on had two steles, the east side four tablets is the Qufu all previous dynasties evolution will has recorded the Qufu evolution vicissitude history, a Yuan generation of institute stood, the historical data value was very high, the west was scholar out of government employment gentleman the inscription, had the very high calligraphy value.Major and medium gate. The major and medium gate is the Song Dynasty Confucian temple front door, was called center and the gate, Italy for uses Kong Zi"s thought processing question all to be possible to be easily solved. The the Ming Dynasty extension temple renames the major and medium gate, approves Kong Zi"s knowledge is accomplishing of the collection humanity knowledge, center, takes the doctrine of the mean meaning, center correct path of the world, theorem of the commonplace world, center the agonic, is commonplace is not easy. Leaves, is not the correct path, has become the evil road, the crooked gate. Is said is not left is not right, the fair correct path, to front is a doctrine of the mean. Major and medium gate thing two have watchtower two is guards the Confucian temple to use.Same text gate, four big name brands, Confucian temple chart. Enters in the major and medium gate about to have four big tablets. The west bright Hongzhi tablet, says three cardinal guides and the five constant virtues ethics. Right flank the Hongzhi tablet has the the Ming Dynasty talented person Hunan Changsha Li Dongyang to draw up the Confucian temple chart the value to be very high.The Cheng Hua tablet, is the Ming Dynasty Cheng Hua Emperor Zhu Jianshen stands. Some two situations bring to all previous dynasties everybody celebrity"s attention. One is the Cheng Hua tablet character writes, the standardization, the standardization well, exquisitely makes the person, the typeface writing technique to have is world-famous the evaluation; Two, appraises to Kong Zi high, all previous dynasties emperor all has the comment to Kong Zi, appraises high is Emperor Cheng Hua, he Kong Zi"s thought, the means compares with eats meal, puts on the clothes, spends, one day also could not leave, had Kong Zi"s truth and the means, could enable each person to develop his talents, thing it used, its strength, otherwise messed up. Said has road of the Kong Zi to have the world, road of the Kong Zi has not had the world, road of the counter- Kong Zi loses the world. If the inscribed text stated that, Road of the my only Kong Zi, the world on first cannot not have , has road of the Kong Zi then the three cardinal guides and the five constant virtues but ethics is just bright, the myriad things take their proper place.. Road of the Kong Zi in the world like cloth , the livelihood of the people daily expense cannot be left vacant for the time being.. Inborn Kong Zi vertical is the saint, lives in the peaceful good justice and humanity, the teacher road emerges, from swims 3000, is continues.Same text gate. Takes the person concentriily meaning of the character same text. Is says works with concerted efforts, unites as one the only then competent good deed industry; The writing must unify, has the unification the writing to be able to record the historical dissemination experience, makes the character to be able at will to mess up. The same text gate is the Kuiwen Geqian important barrier.The Kui article Chinese style pavilion, originally is a library, is the collection books place. Constructed to Song Tianxi two years (in 1018), Jin Zhangzong repaired when changed the Kui article Chinese style pavilion. This unique grand construction, completely is the lignin structure, calls the orphaned example in the Chinese building construction. After several earthquakes, the Kui article Chinese style pavilion has not shaken destroys. The clear Kanghsi 5 years earthquake ten houses but actually have nine, saving has one, the Kui article Chinese style pavilion is gorgeously motionless. The the Ming Dynasty board of personnel Shangshu Li Dongyang has specially written Kuiwen Gefu, approves Kuiwen Ge the construction research value. Is under the porch eastern end this tablet.In front of the pavilion this thing two courtyards stated that, The room sleeps, is place which the sacrificial offering personnel fasts, to bathe. East the courtyard is spreads out the saint male room to sleep the institute, clear Kanghsi, Qian Long offers a sacrifice to when the hole all sleeps in the east room washes the hands and face. West the courtyard is from offers a sacrifice to personnel"s room to sleep. Kong Zi 71 generation of Sun Kongzhao fumigates the temple in Song, Yuan, is bright, the clear five dynasty does obeisance the Confucian temple tablet more than 130 centralisms to mount in the courtyard wall, therefore west the room sleeps calls the tablet courtyard.13 tablets pavilions. This is the Confucian temple sixth enters the courtyard, in the pavilion stands has 55 tablets, is Tang, Song, the gold, Yuan, bright, clear and so on the dynasty stands, its content all is emperor, the imperial envoy does obeisance the hole, to Kong Zi , the appraisal, successively repairs the Confucian temple the record, has the Chinese, is full, Mongolia, eight thinks writing and so on Pakistan article. South north eights five, therefore calls 13 tablets pavilions, because all is authorizes the vertical tablet by emperor, therefore calls the imperial tablet pavilion. East gets up the front row third, 62 alcoves is the Jin Dynasty constructs, is construction which our country extant cannot be seen. Every is seeks with P the edict reason all calls the imperial tablet. P pen Qiang is auspicious, fable Dragon King has nine, it is 8th, it loves the article , is good at carrying a heavy load, the stele has the writing but heavily to suit its characteristic, the image should for the main item, the turtle body, the hawk leg, the snake tail.North east gets up this third alcove is Emperor Kanghsi the vertical tablet. The Beijing Xishan picks the stone passes through Grand Canal, south the economy transports here. The expert calculates this tablet 130,000 catty heavy, along the way sprinkled the hydrogel from Jining, slid on the ice, sometimes one day only walked lies place of the cow. The Qufu book has the stone not to use, must ship in from Beijing, shows emperor to Kong Zi the value. Southeast this courtyard, west Namhkok has a piece all is nobles and ministers repairs the temple, does obeisance the hole the record, the calligraphy value is very high.This courtyard thing respectively has to the lining, east is the Yu essence gate, west is the view Germany gate. Is named , the Xihua gate.The Confucian temple divides into three groups layouts by here, this five, center are together accomplishes the gate, left side is the gold 声门, right side is the jade inspires the gate, again is opens Confucianism toward the west, again is receives Confucianism toward the east. Accomplishes the gate the construction structure is , manipulates strategically. Middle inserts is cancels the heart, about four
想去山东蓬莱阁景区游玩,有没有什么攻略
越详细越好
【第1句】:孔府 山东济宁曲阜
【第2句】:泰山 山东泰安泰山
【第3句】:蓬莱阁 山东烟台蓬莱
【第4句】:趵突泉公园 山东济南历城
【第5句】:崂山 山东青岛崂山
【第6句】:青岛海滨 山东 青岛 市北 蓬莱:蓬莱阁是古代登州府署所在地,管辖着九个县一个州,是当时中国东方的门户。
久负盛名的登州古港,是中国古代北方重要的对外贸易口岸和军港,与我国东南沿海的泉州、明州(宁波)和扬州,并称为中国四大通商口岸,并且是我国目前保存得最完好的古代海军基地。
蓬莱依山傍海,所以又以“山海名邦”著称于世,山光水色堪称一绝。
孔府:曲阜孔庙孔庙(本庙)位于山东省曲阜市南门内,是第一座祭祀孔子的庙宇,初建于公元前478年,以孔子的故居为庙,以皇宫的规格而建,是我国三大古建筑群之一,在世界建筑史上占有重要地位。
另外在福州、北京、衢州、德阳等地都有孔庙。
名人:姜尚孔子 晏婴孟子 庄子 荀子 诸葛亮 王羲之 王献之 颜真卿 李清照 辛弃疾 戚继光王尽美 张海迪 秦琼人物介绍:王粲(177 - 217)汉末文学家,“建安七子”之一。
字仲宣,山阳高平(今山东邹县西南)人。
少年便负才名,深得著名诗人蔡邕的赏识。
17岁因避战乱,到荆州依附刘表,历15年未受重用。
刘表死,归依曹操,被任命为丞相掾,赐爵关内侯,转迁军谋祭酒,官至魏国侍中。
建安二十一年(216)随军征吴,翌年于途中病故。
下关风,上关花,苍山雪,洱海月是什么意思
大理四绝风花雪 :风,花,苍山雪,洱海月。
【第1句】:“下关风” 大下关(地名)是一个山口,这是苍洱之间主要的风源,风期之长、风力之强为世所罕见。
一年之中大风日数在35天以上。
下关风平均风速为每秒4·2米,最大风速达10级。
下关风的成因是其特殊的地势形成的。
每年春、冬是下关的风季,一年之中,平均有25天以上的大风,最大风速达10级,由于下关地势特殊的关系,风产生一种窜上而复下跌的自然奇怪景象:如人朝北走,风自南面吹来,风揭走人头上的帽子,自应落于身前,谁知是落在身后,人们对此奇异现象,称为“下关风”。
醉石、蓬莱阁。
走在下关的街头,风撕扯着衣襟,吹走旅途的疲乏和散落的尘埃,令人心旷神怡,一身轻松,临风而歌。
此时,会有一种超凡脱俗的感觉,回归自然与返璞归真,只在临风而立的那一刻感受到。
到大理游览,风是最亲密的朋友,随时跟在身边,风是心中最美好的使者,吹来欢欣,吹走忧郁。
在大理临风,是一种幸运和福份。
【第2句】:“上关花” 上关(地名)是一片开阔的草原,鲜花铺地,姹紫嫣红,人称“上关花”;大理气候温和湿润, 止于凉,暑止于温,最宜于花木生长。
于是, 爱花养花也成了白族人民的一种生活习俗。
来大理古城看花,最好的地方,就是玉洱园。
大理的茶花,当数这里的最多,最好。
要说玉洱园里的茶花,其实全是几米高茶花树了,花期一到,大如碗口的花朵从树顶一直缀到树根,像挂满了好看的彩球,有种说不出的喜庆。
听说这种木本的茶花,只有大理才有,这真是大理人的福份。
也有人从苍山上采下山茶花来,花枝不大,也没什么形状,但经过雪风吹过,雪水浸过的花儿,叶子是油绿绿的,花朵柔韧肥厚,似乎全然没有把风雪放在心上,咧着嘴笑开了,有一种山民般的天然纯真,是大理最好的花儿。
【第3句】:“苍山雪” 经夏不消的苍山雪,是素负盛名的大理“风花雪月”四景之一,也是苍山景观中的一绝。
寒冬时节,百里点苍,白雪皑皑,阳春三月,雪线以上仍堆银垒玉。
最高峰马龙峰的积雪更是终年不化,盛夏时节山腰以上苍翠欲滴,而峰巅仍萦云在载雪。
苍山花卉,品种繁多。
云南的八大名花,即山茶花、杜鹃花、玉兰花、报春花、百合花 、龙胆花、兰花、绿绒蒿,在苍山都寻找得到踪迹。
大理苍山小径曲折险峭,过去上苍山探奇揽胜攀爬十分困难。
现有游览索道坐着上山。
如果你不愿乘坐缆车上山的话,也可在古镇上租马匹上下山, 也是一种别样的感受。
【第4句】:“洱海月” 洱海的水,透明度较高,湖面碧波荡漾,每当风和日丽的夜晚,行近洱海之滨,仰望天空,玉镜高悬,俯视海面,地涌银涛,水光接天,万顷茫然,一轮明月在海中随波飘荡,洱海月色,令人惊叹。
天空极蓝,星光虽然暗淡,但是星星点点,缀满天庭。
洱海古称叶榆泽,因形如人耳而得名洱海。
夜晚的洱海更加妩媚迷人。
抬头望天上之月,低头看水中之月。
一首歌中唱到:”天上有个月亮,水中有个月亮……”这美丽的景色,在洱海的月夜更加体会深刻。
身临其境之际,仰望夜空,玉镜高悬,俯视洱海,玉镜漂浮,惊叹不已的同时,也为人间天上之佳景而感叹不已。
拓展资料:出自《徐霞客游记·滇游日记二十六》滇游日记二十六 作者:徐弘祖初十日雨止而余寒犹在,四山雪色照人。
迨饭而担夫逸去暗中走掉,刘君乃令人觅小舟于江岸之西覆钟山下,另觅夫肩行李从陆行,言西山下有湖可游,欲与余同泛乘舟也。
盖中所当弥苴佉江出峡之始,其地平沃,居屯甚盛,筑堤导江,为中流所;东山之下,有水自焦石洞下,沿东山经龙王庙前,汇为东湖,流为闷地江今名永安江,是为东流所;西山之下,有水自钟山石穴中,东出为绿玉池,南流为罗莳江今罗时江,是为西流所。
故其地亦有三江之名。
然练城之三江合流,此所之三江分流,虽同南行注洱海,而未尝相入也。
余与刘君先西过大石梁,乃跨弥苴佉江上者。
西行塍中一里,有桥跨小溪上,即罗莳江也。
桥之北,水塘潋滟liànyàn水满波连之状,青蒲蒙茸;桥之南,溪流如线,蛇行两畦间。
因踞桥待舟,北望梅花村绿玉池在里外,而隔浦路湿,舟至便行,竟不及北探也。
此地名中所,东山之东,罗川之上,亦有中所,乃即此地之分屯也,余昔自鸡山西下所托宿处。
大约此地正东与鸡鸣寺,西与凤羽舍上盘相对,但各间相隔一山脊耳。
桥西诸山皆土,而峭削殊甚,时多崩圮。
钟山峙桥西北,溪始峙桥正西,盖钟山突而东,溪始环而西。
溪始之上,有水一围,汇绝顶间,东南坠峡而下,高挈qiè统领众流之祖,故以“溪始”名。
下舟,随溪遵其东麓南行。
两旁塍低于溪,壅yōng填塞修筑岸行水于中,其流虽小而急。
此处小舟如叶,止受三人。
其中弥苴佉江似可通大舟,而流急莫从。
二里,则两岸渐平,而走沙中壅,舟胶搁浅不前。
刘君与余乃登岸行陇,舟人乃凌波曳舟。
五里,乃复下舟。
少曲而西,半里,遂南挺而下湖。
湖中菱蒲泛泛,多有连芜为畦,植柳为岸,而结庐于中者。
汀水边平地港相间,曲折成趣,深处则旷然展镜,夹处则窅然罨yǎn画彩色杂陈的画,翛翛xiāoxiāo风景天成,无拘无束有江南风景;而外有四山环翠,觉西子湖又反出其下也。
湖中渚田甚沃,种蒜大如拳而味异,罂粟花连畴接陇于黛柳镜波之间,景趣殊胜。
三里湖尽,西南瞻邓川州治当山腋曲间,居庐不甚盛而无城,其右有崩峡倒冲之;昔年迁于德源城,以艰于水,复还故处。
大路在湖之东,弥苴佉江西岸,若由陆路行,不复知此中有湖,并湖中有此景也。
又南行港间一里余,有路自东横亘于西山,即达州治之通道也。
堤之下,连架三桥以泄水。
舟由堤北东行,一里,穿桥而南。
又半里,有小桥曰三条桥,即北从中所来之大道也。
水穿桥东,路度桥南,俱南向行。
初约顾仆以行李待此而不在,刘君临岐跼同局蹐不安之状。
时已过午,腹馁,余挥手别刘君,令速返。
余遵大道南行,始见路东有小山横亘坞中,若当门之槛,截坞而出者,是为德源城,盖古迹也。
按《志》,昔六诏未一,南诏廷五诏长为星回会,邓睒诏之妻劝夫莫往,曰:“此诈也,必有变。
”以铁环约夫臂而行。
后五诏俱焚死,遗尸莫辨,独邓睒以臂约认之还。
后有欲强妻之,复以计诒之,得自尽,不为所污。
故后人以德源旌之。
山横坞中不甚高,而东西两端,各不属于大山。
山之西,与卧牛相夹,则罗莳江与邓川驿路从之;山之东,与西山湾山相夹,则弥苴佉、闷地二江从之。
南三里,从其西峡傍卧牛山东突之嘴行。
卧牛山者,邓川东下南砂之臂也,一大峰,一小峰,相属而下,大者名卧牛,小者名象山;土人以象小而牛大,今俱呼为象山云。
凑峡之间,有数十家当道,是为邓川驿。
过驿一里,上盘西山之嘴,始追及仆担。
遂南望洱海直上关而北,而德源横亘之南,尚有平畴,南接海滨。
德源山之东,大山南下之脊,至是亦低伏东转,而直接海东大山。
盖万里之脉,至洱海之北而始低渡云。
由嘴南仍依西山南下,二里,下度一峡口,其峡自西山出,横涉之面南上坡间。
又二里,有坊当道,逾坡南行,始与洱海近。
共五里,西山之坡,东向而突海中,是为龙王庙。
南崖之下,有油鱼洞,西山腋中,有十里香奇树,皆为此中奇胜。
而南瞻沙坪,去坡一里而遥,急令仆担先觅寓具餐,余并探此而后中食。
乃从大路东半里,下至海崖。
其庙东临大海,有渔户数家居庙中,庙前一坑下坠,架石度其上如桥。
从石南坠坑下丈余,其坑南北横二丈,东西阔八尺,其下再嵌而下,则水贯峡底,小鱼千万头,杂沓于内。
渔人见余至,取饭一掌撒,则群从而嘬即鱼儿咬吃之。
盖其下亦有细穴潜通洱海,但无大鱼,不过如指者耳。
油鱼洞在庙崖曲之间,水石交薄,崖内逊向内凹而抱水,东向如玦,崖下插水中,崆峒透漏。
每年八月十五,有小鱼出其中,大亦如指,而周身俱油,为此中第一味,过十月,复乌有矣。
崖之后,石耸片如芙蓉裂瓣,从其隙下窥之,多有水漱其底,盖其下皆潜通也。
稍西上,有中洼之岩当路左,其东崖漱根,亦有水外通,与海波同为消长焉。
从其侧交大路而西逾坡,不得路,望所谓三家村者,尚隔一箐qìng大竹林踞西峡间。
乃西半里,越坡而下,又西半里,涉箐而上,乃沿西山南向而趋,一里,渐得路,转入西腋,半里,抵三家村。
问老妪,指奇树在村后田间。
又半里,至其下。
其树高临深岸,而南干半空,矗然挺立,大不及省城土主庙奇树之半,而叶亦差小。
其花黄白色,大如莲,亦有十二瓣,按月而闰增一瓣,与省会之说同;但开时香闻远甚,土人谓之“十里香”,则省中所未闻也。
榆城有风花雪月四大景,下关风,上关花,苍山雪,洱海月。
上关以此花著。
按志,榆城异产有木莲花,而不注何地,然他处亦不闻,岂即此耶
花自正月抵二月终乃谢,时已无余瓣,不能闻香见色,惟抚其本辨其叶而已。
乃从村南下坡,共东南二里而至沙坪,聚落夹衢。
入邸舍,晚餐已熟。
而刘君所倩担夫已去,乃别倩为早行计。
十一日早炊,平明,夫至乃行。
由沙坪而南,一里余,西山之支,又横突而东,是为龙首关,盖点苍山北界之第一峰也。
凤羽南行,度花甸哨南岭而东北转者,为龙王庙后诸山,迤逦从邓川之卧牛溪始,而北尽于天马,南峙者为点苍,而东垂北顾,实始于此,所以谓之“尤首”。
《一统志》到点苍十九峰次第,自南而北,则是反以龙尾为首也。
当山垂海错之外,巩城当道,为榆城北门锁钥,俗谓之上关,以据洱海上流也。
入城北门,半里出南门,乃依点苍东麓南行。
高眺西峰,多坠坑而下,盖后如列屏,前如连袂,所谓十九峰者,皆如五老比肩,而中坠为坑者也。
南二里,过第二峡之南,有村当大道之右,曰波罗村。
其西山麓有蛱蝶蝴蝶中之一类,蛱jiá泉之异,余闻之已久,至是得土人西指,乃令仆担先趋三塔寺,投何巢阿所栖僧舍,而余独从村南西向望山麓而驰。
半里,有流泉淙淙,溯之又西,半里,抵山麓。
有树大合抱,倚崖而耸立,下有泉,东向漱根窍而出,清洌可鉴。
稍东,其下又有一小树,仍有一小泉,亦漱根而出。
二泉汇为方丈之沼,即所溯之上流也。
泉上大树,当四月初即发花如蛱蝶,须翅栩然形态生动,其状酷肖,与生蝶真正的蛱蝶无异。
又有真蝶千万,连须钩足,自树巅倒悬而下,及于泉面,缤纷络绎,五色焕然。
游人俱从此月,群而观之,过五月乃已。
余在粤西三里城,陆参戎即为余言其异,至此又以时早未花,询土人,或言蛱蝶即其花所变,或言以花形相似,故引类而来,未知孰是。
然龙首南北相距不出数里,有此二奇葩,一恨于已落,一恨于未蕊即开花,皆不过一月而各不相遇。
乃折其枝、图其叶而后行。
已望见山北第二峡,其口对逼如门,相去不远,乃北上蹑之。
始无路,二里,近峡南,乃得东来之道,缘之西向上跻,其坡甚峻。
路有樵者,问何往,余以寻山对。
一人曰:“此路从峡南直上,乃樵道,无他奇。
南峡中有古佛洞甚异,但悬崖绝壁,恐不能行,无引者亦不能识。
”又一老人欣然曰:“君既万里而来,不为险阻,余何难前导。
”余乃解长衣,并所折蛱蝶枝,负之行。
共西上者三里,乃折而南,又平上者三里,复西向悬跻。
又二里,竟凌南峡之上,乃第三峡也。
于是缘峡上西行,上下皆危崖绝壁,积雪皑皑,当石崖间,旭日映之,光艳夺日。
下瞰南峰,与崖又骈峙成峡,其内坠壑深杳,其外东临大道,有居庐当其平豁之口,甚盛。
以此崖南下俱削石,故必向北坡上,而南转西入也。
又西上二里,崖石愈巀嶪jiéyè高峻,对崖亦穹环骈绕,盖前犹下崖相对,而至此则上峰俱回合矣。
又上一里,盘崖渐北,一石横庋足下,而上崖飞骞刺空,下崖倒影无底。
导者言:“上崖腋间,有洞曰大水,下崖腋间,有洞曰古佛。
”而四睇皆无路。
导者曰:“此庋石昔从上崖坠下,横压下洞之上,路为之塞。
”遂由庋石之西,攀枝直坠,其下果有门南向,而上不能见也。
门若裂罅,高而不阔,中分三层。
下层坠若眢yuān干枯井,俯窥杳黑而不见其底,昔曾置级以下,煹gòu举火灯而入甚深,今级废灯无,不能下矣。
中层分瓣排棂,内深三丈,石润而洁,洞狭而朗,如披帷践榭,坐其内,随峡引眺,正遥对海光;而洞门之上,有中垂之石,俨如龙首倒悬,宝络丝线中挂。
上层在中洞右崖之后,盘空上透,望颇窈窕yǎotiǎo深远,而中洞两崖中削,内无从上。
其前门夹处,两崖中凑,左崖前削,石痕如猴,少wán其端,首大如卵,可践猴首,飞度右崖,以入上洞。
但右崖欹侧,左崖虽中悬二尺余,手无他援,而猴首之足,亦仅点半趾,跃陟甚难,昔有横板之度,而今无从觅。
余宛转久之,不得度而下。
导者言:“数年前一僧栖此崖间,多置佛,故以‘古佛’名,自僧去佛移,其叠级架梯,亦废无存,今遂不觉闭塞。
”余谓不闭塞不奇也。
乃复上庋石,从其门扪崖上。
崖亦进隙成门,门亦南向,高而不阔,与下洞同,但无其层叠之异。
左石片下垂,击之作钟敲声
北向入三丈,峡穷而蹑之上,有洼当后壁之半,外耸石片,中如齑jī细粉臼,以手摸之,内圆而底平,乃天成贮泉之器也。
其上有白痕自洞顶下垂中,如玉龙倒影,乃滴水之痕臼侧有白磁一,乃昔人置以饮水者。
观玩既久,乃复下庋石。
导者乃取樵后峡去,余乃仍循崖东下。
三思,当南崖之口,路将转北,见其侧亦有小岐,东向草石间,可免北行之迂,乃随之下。
其下甚峻,路屡断屡续。
东下三里,乃折而南,又平下三里,乃及麓,渡东出之涧。
涧南有巨石高穹,牧者多踞其上,见余自北崖下,争觇眺之,不知为何许人也。
又南一里半,及周城村后,乃东出半里,入夹路之衢,则龙首关来大道也。
时腹已馁,问去榆城道尚六十里,亟竭蹶而趋。
遥望洱海东湾,苍山西列,十九峰虽比肩连袂,而大势又中分两重。
北重自龙首而南至洪圭,其支东拖而出,又从洪圭后再起为南重,自无为而南至龙尾关,其支乃尽。
洪圭之后,即有峡西北通花甸;洪圭之前,其支东出者为某村,又东错而直瞰洱海中,为鹅鼻嘴,即罗刹石也。
不特山从此叠两重,而海亦界为两重焉。
十三里,过某村之西,西瞻有路登山,为花甸道,东瞻某村,居庐甚富。
又南逾东拖之冈,四里,过二铺,又十五里而过头铺,又十三里而至三塔寺。
入大空山房,则何巢阿同其幼子相望于门。
僧觉宗出酒沃饥而后饭。
夜间巢阿出寺,徘徊塔下,踞桥而坐,松阴塔影,隐现于雪痕月色之间,令人神思悄然。
【急】蓬莱岛旅游线路及导游词
推荐线路:D1 观音苑—八仙渡—蓬莱阁—田横山,D2 极地海洋世界-世达鳄鱼园(65元 )-海产超市自由购物,晚上您可以住在海水浴场附近,无花果客栈蓬莱栈就很不错哦
那里环境很好的哦
而且服务态度也超好
客栈免费多种免费服务,这样子您出行游玩就很方便啦
客栈地址:蓬莱市海市路8号
烟台的海导游词
中国的沿海城市,东面或南面临海的居多,北面临海的却很少。
烟台恰是北面临海,所以便有了一份独特的海上景观。
冬天,深褐色的海面显得很凝重。
来自西伯利亚的寒流经常气势汹汹的掠过这片海域。
小山似的涌浪像千万头暴怒的狮子,从北边的天际前赴后继、锲而不舍地扑向堤岸,溅起数丈高的浪花,发出雷鸣般的轰响,有时竟把岸边数百斤重的石凳掀到十几米远的马路中央。
每到巨浪拍岸的日子,许多烟台人和外地的游客,纷纷顶着寒风跑到岸边,观赏这蔚为壮观的景象。
还有的不顾被浪花打湿衣服,站在岸边,以那数丈高的浪花作背景拍照留念,形成一道壮丽的风景线。
春天,海水变得绿盈盈的。
微波泛起,一道道白色的浪花,从北面遥远的地平线嬉笑着追逐着奔向岸边,刚一触摸到岸边的礁石、沙滩,又害羞似的退了回去,然后又扑了上来,像个顽皮的孩子。
春天是播种的季节,大海也不例外。
脱去冬装的渔民们驾船驶过平静的海面,到养殖区去播下希望的种苗,期待着收获的季节。
夏天,来自南太平洋的风使许多南面临海的城市感到湿漉漉的,而这股带着潮气的风经过胶东半岛崇山峻岭的阻拦、过滤,到达北面临海的烟台时,只剩下凉爽和惬意。
因此,夏日烟台的海常常水平如镜,宛如一个恬静、温柔的少女。
清晨,太阳像被水冲洗过的红色气球,飘飘悠悠地浮出水面,海面上拖着长长的倒影,每一次的海边日出都使人如痴如醉。
傍晚,平静的海面倒映着万家灯火,岸边的石凳上坐满了游人,他们脚下,是海浪与堤岸的呢喃细语。
走出夏日的浪漫,烟台的海步入秋的高远。
久居这座城市的人都有这样的体验,一到立秋这天,海水立刻变得格外湛蓝,天空也显得格外明朗,较之昨日,空气中立刻就有了秋的凉意。
告别了冬日的凝重、春日的轻盈、夏日的浪漫,秋天的海平添了几分充实与忙碌,渔家驾船出海了,货轮起锚远航了…… 烟台的海,是一幅画,是一道广阔的背景,是一壮丽的舞台。
世世代代的烟台人在这里上演着威武雄壮的活剧。
2013年导游考试面试,导游词是讲景点还是11个市的概况
哪个城市
安徽池州的情况是讲解安徽境内8个旅游景点。
这个在当地的导游考试网上一般会有公布的吧
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