南华寺导游词怎么写豆丁网

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韶关南华寺大雄宝殿的导游词

简单的:各位团友，经过了钟楼、鼓楼，现在我们进入全寺的主体建筑——大雄宝殿，这里是举行宗教仪式的主要场所。

殿的正中供奉着三宝佛，中间为现世佛----释迦牟尼如来佛，左为未来佛-----西方极乐世界的阿弥陀佛，右为过去佛----东方净琉璃世界的药师佛。

大殿的四壁上塑有五百罗汉相，五百罗汉神态各异，来自社会各阶层，其中最精妙的是南壁西窗下的济公——知觉罗汉，左看为哭，右窥为笑，中观则啼笑皆非；而东壁上的文殊骑狮，象征着菩萨“智慧如旋风”；西壁上的普贤骑象，手持莲花、莲花之上有佛经，显示菩萨为佛教理论家。

现在就请大家随我过来看看。

在殿的后面供奉的是“观音菩萨”，观音左右为“龙女”和“善财童子”，上方是塑有金身王子相的观音原身。

(转)

寻找广东南华寺英文导游词

Nan Hua Buddhist Temple (佛光山南华寺, Fo Guang Shan Nanhua Si) is the largest Buddhist temple and seminary in Africa, and is situated in the Cultura Park suburb of Bronkhorstspruit, South Africa. It is the African headquarters of the Fo Guang Shan (Buddha"s Light Mountain) Order, which is currently the largest monastery in Taiwan, covering over 600 acres. Fo Guang Shan was established in 1967 by Venerable Master Hsing Yun, and is a Mahayana Chinese Buddhism monastic order. The Temple, like its mother order in Taiwan, follows the school of Buddhism as well as the Pure Land School.HistoryThe Temple can trace its roots back to 8 March 1992, when the Bronkhorstspruit City Council, under its chief executive and former church minister, Dr Hennie Senekal, who had previously visited Taiwan to promote investment opportunities in his town, donated six hectares of land to the Fo Guang Shan Buddhist Order for a Chinese Buddhist cultural and educational complex.The Fo Guang Shan Religious Affairs Committee subsequently sent Venerable Hui Li to be the founding abbot of the temple, whose main aim is to promote Buddhism on the African continent. Construction began in October 1992; the eventual cost of the temple complex was sixty million South African rand.Since then the Temple itself, as well as the Nan Hua Buddhist Temple Guesthouse, African Buddhist Seminary (ABS), Nan Hua Village, Assembly Hall, and a Pureland Ch"an retreat centre have been built. Nan Hua Buddhist Temple has opened branches in other South African cities, in Johannesburg, Bloemfontein, Newcastle, Durban and Cape Town. They are also very active in community, charity, cultural and prison outreach programmes.The main temple was officially opened in 2005 by Fo Guang Shan 7th Head Abbot Venerable Master Hsin Pei.Pureland Ch"an retreat centreThe Temple also has a specialist meditation retreat centre that is located about one and a half kilometres away. It is currently (2006) under the direction of Ch"an Master Hui Re. The meditation centre is open to all people – both monastic and laity – and does not discriminate on the basis of religion, nationality, sex, or any other factor. Beginner, intermediate, and advanced courses are held, and include yoga and an organic, vegetarian diet. The centre includes a large meditation hall, a monastic residence, and residences for the meditation practitioners.

哪位英语高人帮忙翻译一下导游词

Now, the car has reached a南华寺, Temple is a Buddhist in front of the rivers in the Chogye鼎鼎大名, surging Although it does not roar, but cool and Jong Yong Gan. Chogye perfume and South China Morning晚钟 24 are listed Qujiang bad dream of the numerous Buddhist shrines. Progressive Temple】

【7 Well! We are now entering the南华寺.南华寺into a total of seven, that is, the door Chogye, Po Lam door, King Bao Palace, Main Hall,藏经阁, Ling Zhao tower, ancestral hall. Chogye door

【第12句】：5 meters high,

【第22句】：4 meters wide, have a Buddhist and South Temple two wooden plaques, both sides of the plastic Dragon will be the second part of God, commonly known as Heng Ha II, is the guardian of Buddhist gods.香亭five,放生池, the door can be up to Po Lam. Doors hung Lin, chairman of the Kuomintang in 1938 entitled Po Lam Daochang important, is the door together, East Guangdong, the first pagoda in a temple, the only way to南宗 has revealed the history and status of南华寺. Treasure Palace笑口常开King is the middle of the Maitreya Buddha, Maitreya bag shapes Zhejiang monks, is a product of Buddhism in China.一偈dying monk bag: true Maitreya Maitreya,百千亿two places at once, from time to time when people said, since the world did not know; is that the bag that is Maitreya. Temple is a symbol of both sides of the weather of the four kings, wind is a growth执剑King of the South, transfer as they hold the country Pipa kings of the Orient, rain umbrella for the implementation of the North Duowen King, Shun as they head snake King West Canton. Po as they bring up the rear降魔pestle, the suppression of the Temple Guardian Buddha demons. After Chenzhong暮鼓 bell, Drum Tower, enter the Main Hall, main hall is the main temple building, the main places of religious ceremonies. Sambo Hall median worship Buddha, Buddha solemn, solemn, quiet, serene, intermediate for the Buddha, Buddha left and right for the Medicine Buddha Yeonsu misfortunes. Shakya Donowaki Mahakasyapa paternity for the 81-year-old, 18-year-old Ananda Thera, the Buddha, there is no legislative text, the other things was初祖Zen, II progenitor. Zen Chuan-28 generation in India after Bodhidharma reached. Bodhidharma Yiwei crossing to the Shaolin Temple, for nine years facing the wall, the progenitor mass of Zen in China, and Hui can be,僧璨, Daoxin,弘忍, Huineng, the Kasyapa, Ananda祖师爷for Zen. Plastic walls of the Temple has 500 Ocean, 500 Ocean look different, from all walks of life, the most sophisticated in the Southern Wall of Chi Kung西窗- perception Rohan, left to see for the tears, the right to see for the laugh , in view of the ridiculous. Manjusri riding Dongbi plastic lions, the symbol of Buddha, the wisdom of like a whirlwind, Fugen riding west wall as the plastic, holding lotus, lotus flower on the Buddhist scriptures, Buddha for the Buddhist theorists show. Bring up the rear side as the champion Guanyin, Guanyin about the Dragon and 善财Boy, the top of Guanyin, with plastic金身prince who is the original Guanyin. The Main Hall, showing a diameter of

【第2句】：09 meters,

【第1句】：7 meters high of the pot people, cast in the Yuan Dynasty; is the eighth of the fourth month the annual Lunar New Year in February, three days in August when the south, such as birthday,熬粥charity charity with facilities in China the largest pot people. Go up, that is, to藏经阁.藏经阁typical architectural style of the Ming Dynasty, there are many Tibetan cultural relics at the national level, the general is not open to visitors.藏经阁on both sides, there are sik, a tall banyan tree. Bodhi tree is the supreme Buddhist sacred tree, the Buddha was the king of rice in India sub-net for the nine sectors of India at the time of the upper nobility, had six years of penance, not the result of the Ganges River to wash up a six-year unwashed bath, eat-hang the goat"s milk river Shepherdess; At that time, he only skin and bones, can not be thoroughly aware of the fact the ascetic relief, so in 49 days of meditation under the bodhi tree, and finally awareness, founded Buddhism. According to a tower for the soul, the original sixth patriarch worshiped Mami;升座Mami ancestors bring up the rear, Vairochana Buddha is enshrined. Ling南华寺according to the existing tower is the earliest, the most ancient, the tallest building, the five-story octagonal pagoda-style tower, 30 meters high. TANG tower was built in the beginning of old age, the 1,200 years of history. Huineng placed an ancestral hall, the Ming Dynasty Hanshan, hypogastric Mami master. Mami, also known as King Kong is not bad body, Buddha body, and win tank buried three monks and not bad, you can升座repeatedly Fuzhou oil paint on (the best quality paint ancient), Phi on robes for worship by to pay respects. That group, visiting ancestral bring up the rear, please visit the nine Longquan with me, that is, Stephen卓锡.

【Longquan 9 - Water Song】 Stephen around there because of past imperial protection, Ban Qiao Yong-Su, it is wooded, towering old trees, including a living fossil known as cork is a valuable tree species unique to China. Survival is more than five hundred years old, more than 40 meters high water-song

【第9句】：南华寺speak with the old saying is feng shui good, modern words is the environment, and we have to protect the environment, because we only have one Earth, we have to protect南华寺, there is only one南华寺world.

南华公园日记100字写有什么东西

云浮新兴—六祖故乡 说到广东名人，六祖惠能算是名气极大的一个。

他的足迹遍布省内，故里新兴县龙山的国恩寺及报恩塔、弘法37年的“禅宗祖庭”韶关南华寺、剃发受戒的广州光孝寺、隐居之所怀集六祖岩及四会扶卢山等，如今都名扬海内外。

我们走进夏。

张岱写的一篇散文,三个字,城什么

于旅游小品文中，吾最爱《西湖总记——明圣二湖》，其中“世间措大，何得易言游湖”如当头棒喝经常提醒我景观之欣赏不易，作为旅游文化的传播者，不要糟蹋了美景，冥灭了文化，成了罪人和“措大”。

其中“董遇三余”又时常教会我如何把握时机欣赏美景，方能不负美景，成为其“解人”。

记得第一次知道张岱是在陈蔚德老先生的《我的导游生涯》这本书里面，其中又一章的题目是“深情领略、是在解人”，就是引用的张岱的这篇文章。

当时不解其意，遂于网络爬梳搜寻，乃知 此语系明末著名小品文作家张岱的手笔，也因此了解了他的《西湖梦寻》，于是买原文读之。

机缘巧合，让我深爱这篇文章，并将此对吾朋友、学生广而告之。

现将 这篇大作介绍给喜欢旅游和喜欢文学的朋友。

　　西湖总记——明圣二湖　　自马臻开鉴湖，而由汉及唐，得名最早。

后至北宋，西湖起而夺之，人皆奔走西湖，而鉴湖之淡远，自不及西湖之冶艳矣。

至于湘湖则僻处萧然，舟车罕至，故韵士 高人无有齿及之者。

余弟毅孺常比西湖为美人，湘湖为隐士，鉴湖为神仙。

余不谓然。

余以湘湖为处子，眡娗羞涩，犹及见其未嫁之时；而鉴湖为名门闺淑，可钦而 不可狎；若西湖则为曲中名妓，声色俱丽，然倚门献笑，人人得而媟亵之矣。

人人得而媟亵，故人人得而艳羡；人人得而艳羡，故人人得而轻慢。

　　在春夏则热闹之至，秋冬则冷落矣；在花朝则喧哄之至，月夕则星散矣；在晴明则萍聚之至，雨雪则寂寥矣。

故余尝谓：　　“善读书，无过董遇三余，而善游湖者，亦无过董遇三余。

董遇曰：‘冬者，　　岁之余也；夜者，日之余也；雨者，月之余也。

’雪巘古梅，何逊烟堤高柳；夜月空明，何逊朝花绰约；雨色涳濛，何逊晴光滟潋。

深情领略，是在解人。

”即湖上 四贤，余亦谓：“乐天之旷达，固不若和靖之静深；邺侯之荒诞，自不若东坡之灵敏也。

”其余如贾似道之豪奢，孙东瀛之华赡，虽在西湖数十年，用钱数十万，其于西湖之性情、西湖之风味，实有未曾梦见者在也。

世间措大，何得易言游湖。

　　苏轼《夜泛西湖》诗：　　菰蒲无边水茫茫，荷花夜开风露香。

　　渐见灯明出远寺，更待月黑看湖光。

　　又《湖上夜归》诗：　　我饮不尽器，半酣尤味长。

篮舆湖上归，春风吹面凉。

　　行到孤山西，夜色已苍苍。

清吟杂梦寐，得句旋已忘。

　　尚记梨花村，依依闻暗香。

　　又《怀西湖寄晁美叔》诗：　　西湖天下景，游者无愚贤。

深浅随所得，谁能识其全。

　　嗟我本狂直，早为世所捐。

独专山水乐，付与宁非天。

　　三百六十寺，幽寻遂穷年。

所至得其妙，心知口难传。

　　至今清夜梦，耳目余芳鲜。

君持使者节，风采烁云烟。

　　清流与碧巘，安肯为君妍。

胡不屏骑从，暂借僧榻眠。

　　读我壁间诗，清凉洗烦煎。

策杖无道路，直造意所使。

　　应逢古渔父，苇间自夤缘。

问道若有得，买鱼弗论钱。

　　李奎《西湖》诗：　　锦帐开桃岸，兰桡系柳津。

鸟歌如劝酒，花笑欲留人。

　　钟磬千山夕，楼台十里春。

回看香雾里，罗绮六桥新。

　　苏轼《开西湖》诗：　　伟人谋议不求多，事定纷纭自唯阿。

　　尽放龟鱼还绿净，肯容萧苇障前坡。

　　一朝美事谁能继，百尺苍崖尚可磨。

　　天上列星当亦喜，月明时下浴金波。

　　周立勋《西湖》诗：　　平湖初涨绿如天，荒草无情不记年。

　　犹有当时歌舞地，西泠烟雨丽人船。

　　夏炜《西湖竹枝词》：　　四面空波卷笑声，湖光今日最分明。

　　舟人莫定游何外，但望鸳鸯睡处行。

　　平湖竟日只溟濛，不信韶光只此中。

　　笑拾杨花装半臂，恐郎到晚怯春风。

　　行觞次第到湖湾，不许莺花半刻闲。

　　眼看谁家金络马，日驼春色向孤山。

　　春波四合没晴沙，昼在湖船夜在家。

　　怪杀春风归不断，担头原自插梅花。

　　欧阳修《西湖》诗：　　菡萏香消画舸浮，使君宁复忆扬州。

　　都将二十四桥月，换得西湖十顷秋。

　　赵子昂《西湖》诗：　　春阴柳絮不能飞，两足蒲芽绿更肥。

　　只恐前呵惊白鹭，独骑款段绕湖归。

　　袁宏道《西湖总评》诗：　　龙井饶甘泉，飞来富石骨。

苏桥十里风，胜果一天月。

　　钱祠无佳处，一片好石码。

孤山旧亭子，凉荫满林樾。

　　一年一桃花，一岁一白发。

南高看云生，北高见月没。

　　楚人无羽毛，能得凡游越。

　　范景文《西湖》诗：　　湖边多少游观者，半在断桥烟雨间。

　　尽逐春风看歌舞，凡人着眼看青山。

　　张岱《西湖》诗：　　追想西湖始，何缘得此名。

恍逢西子面，大服古人评。

　　冶艳山川合，风姿烟雨生。

奈何呼不已，一往有深情。

　　一望烟光里，苍茫不可寻。

吾乡争道上，此地说湖心。

　　泼墨米颠画，移情伯子琴。

南华秋水意，千古有人钦。

　　到岸人心去，月来不看湖渔灯隔水见，堤树带烟熇。

　　真意言词尽，淡妆脂粉无。

问谁能领略，此际有髯苏。

　　又《西湖十景》诗：　　一峰一高人，两人相与语。

此地有西湖，勾留不肯去。

　　（两峰插云）